Was he crazy? Peter Bernadone, feeling
ready to explode with anger, thought his son had gone absolutely stark raving
mad. Francis, for his part, thought his father was the one who was foolish. It
was time for father and son to walk different ways, however painful that might
be.
Peter, a wealthy cloth merchant,
had been a doting father. When Francis dreamed of knighthood, honour and glory,
Peter spent more than was reasonable as he twice equipped him for war. The
first time, after a battle against Assisi’s neighbouring city of Perugia, his
son had ended up languishing in prison until Peter ransomed him. The second
time, he simply gave up before reaching his destination and returned to Assisi
telling a story about a dream, a voice and shields. Instead of working for his
father, Francis spent long hours praying in a cave. That would not have been
too great a problem had not the young man exchanged his clothes with a beggar,
inviting ridicule from the townsfolk as he walked home through the streets of
Assisi.
Francis, the one-time leader of
Assisi youth, no longer saw the world through the materialistic eyes of Peter
Bernadone. God was asking something more. No longer looking for fame and
fortune, he believed that the crucified Jesus had spoken to him in the ruined
church of San Damiano. “Francis, rebuild my Church, which, as you can see, has
fallen into disrepair.” The young man took those words literally. He sold some of
his father’s bales of very expensive cloth for less than their worth and gave
the money to the priest at San Damiano.
Peter, exasperated beyond his
limits, dragged Francis to the courtyard outside the bishop’s palace, hoping to
settle matters once and for all. What happened next was beyond his worst
nightmares. Not only did his son return whatever money was in his possession.
In front of the curious crowd, gathered to see what would happen, Francis
removed his clothes and gave them to his father saying, “Listen to me, all of
you, and understand. Until now I have called Peter Bernadone my father. But,
because I have proposed to serve God, I return to him the money on account of
which he was so upset, and also all the clothing which is his, wanting to say
from now on: ‘Our Father who are in heaven ,’ and not ‘My father, Peter
Bernadone.’” The bishop covered the half-naked young man with his cloak and led
him away.
The film Brother Sun, Sister Moon, showed the unforgettable moment when the
young Francis of Assisi undressed before his heartbroken parents, the people
and the bishop of Assisi and walked into the sunshine of his new-found
vocation. Renouncing
his father’s hopes and dreams, in a single gesture, he abandoned the life of
wealth, comfort and fame that could have been his. Instead, he stepped out into
a new world of uncertainty, hardship, poverty and controversy. 800 years
later, the world still recalls and celebrates that pivotal moment which cost
‘not less than everything’. As far as we know, Peter and Francis were never
reconciled.
“Just after he was elected Pope I sent
him a letter on behalf of the diocese, reminding him that, as Bishop of Assisi,
I live in the place where Francis undressed before his speechless father, Peter
Bernadone,
eight centuries ago, to free himself entirely for God and for his brothers.”
Archbishop Domenico Sorrentino will welcome Pope Francis to the home of his
namesake on 4 October. “I took the liberty of saying to Francis: “So Father, it
would be great if among your many other commitments today, you came here at
least to say the Our Father, as Francis did 800 years ago.” The Pope’s answer
really threw me. He said: “The Our Father? But I want to talk about how the
Church should undress and somehow repeat that gesture Francis made and the
values inherent in this gesture.”
It is no coincidence that Pope Francis
should visit Assisi on the feast of his patron. At World Youth Day in Brazil,
he recalled, “Slowly but surely, Francis came to realise that it was not a
question of repairing a stone building, but about doing his part for the life
of the Church.” He told the young people that the Church they are called to
help build is not “a little chapel, which holds only a small group of persons”,
but rather a “church so large that it can hold all of humanity”. For Saint
Francis, and for all of us, what is important is “being at the service of the
Church, loving her and working to make the countenance of Christ shine ever
more brightly in her”.
The message which the Pope will
proclaim to the world is that of the importance of falling head-over-heels in
love with God. When St Francis returned his clothes to his father, Peter, he
gave himself totally, heart, body and soul, to God. Pope Francis will encourage
us to imitate the saint in discarding everything hindering our love affair with
God.
St Francis, in a unique way, knew
Jesus. His friend Bernard said of him that “he did not so much pray as become
himself a prayer”. Two years before his death on 3 October 1226, he was marked
with the Stigmata, the wounds of the crucified Jesus. As his Pope Francis recently
remarked at Mass, “It is not enough to know [Jesus] with the mind: it is a
step. However, it is necessary to get to know Jesus in dialogue with him,
talking with him in prayer, kneeling. If you do not pray, if you do not talk
with Jesus, you do not know him. You know things about Jesus, but you do not go
with that knowledge, which he gives your heart in prayer. Know Jesus with the
mind... know Jesus with the heart - in prayer, in dialogue with him... There is
a third way to know Jesus: it is by following him. Go with him, walk with
him... Here, then, is how you can really know Jesus: with these three languages
- of the mind, heart and action.”
Uniquely, St Francis, the ‘little
poor man of Assisi’, knew Jesus. He emptied himself so completely that God
filled him completely... Pope Francis will tell us to know Jesus by following
him, going with him and walking with him. He will encourage us to imitate St
Francis’ total openness and obedience to everything God asked of him. He will
invite us to unite with St Francis as he prayed, “My God and my all.” Perhaps
most importantly, he will stress the all-embracing love which welcomed the
leper at the roadside, treating him as a human being with his own unique
dignity. We will be once again challenged to focus on the needy and the
helpless, the small and insignificant in the eyes of the world. In the very
place where St Francis instructed his followers to greet people with the words,
“May God give you peace”, Pope Francis will commission us as instruments of
peace and love in our troubled world of today.
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